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with the sword

  • 1 SWORD

    • All they that take the sword shall perish by (with) the sword - Кто меч поднимет, от меча и погибнет (K)
    • He who lives by the sword shall perish by the sword - Кто меч поднимет, от меча и погибнет (K)
    • One sword keeps another in the scabbard (sheath) - Хочешь мира, готовься к войне (X)
    • They that live by the sword will die (perish) by the sword - Кто меч поднимет, от меча и погибнет (K)

    Русско-английский словарь пословиц и поговорок > SWORD

  • 2 sword

    [sɔːd] noun
    a weapon with a long blade that is sharp on one or both edges:

    He drew his sword (from its sheath) and killed the man.

    سَيْف

    Arabic-English dictionary > sword

  • 3 ξίφος

    Grammatical information: n.
    Meaning: `sword with straight double-edged balde' (Il.; see Trümpy Fachausdrücke 60ff.); metaph. of the ξίφος- like bone of the cuttle-fish (Arist.), as plantname = ξιφίον (Thphr.); also σκίφος (sch., EM, H.); on the anlaut Schwyzer 266, Heubeck Würzb. Jb. 4, 201. Myk. qi-si-pe-e (du., Heubeck Minos 6, 55f.)?
    Dialectal forms: Myc. qisipee \/ kʷisiphee\/ du.
    Compounds: As 1. member a.o. in ξιφη-φόρος `sword-bearing' (A., E.) with analog. - η- (Schwyzer 440); on σκιφα-τόμος s. below. As 2. member in ἄ-ξιφος `swordess' (Lyc., A. D.), adv. ἀξιφ-εί (Hdn.).
    Derivatives: 1. ξιφίδιον dimin. (Ar., Th.), also plantname = σπαργάνιον, `swodgrass' (Ps.-Dsc.; Strömberg Pfl.n. 44); 2. ξιφύδριον ( σκιφ- Epich.) name of a shell-animal (medic., H.). 3. ξιφίας ( σκιφ- Epich.) m. `swordfish' (Arist.), also name of a comet (Plin.; Scherer Gestirnnamen 107 ff.); 4. ξιφίον n. kind of swordlily, `Gladiolus segetum' (Thphr., Dsc.); 5. ξιφή-ρης `heavily armed' (E., late prose). 6. ξιφήν ὁ φέρων ξίφος Suid. 7. ξιφίνδα παίζειν = ξιφίζειν (Theognost.). 8. ξιφίζω dance a swoddance' (Cratin.), ἀποξιφίζειν ὀρχεῖσθαι ποιὰν ὄρχησιν, σκιφίζει ξιφίζει. ἔστι δε σχῆμα μαχαιρικῆς ὀρχήσεως H. From there ξιφ-ισμός (Ath., D. C.), - ισμα (Choerob., H.) `sworddance', ξιφιστύς μαχαιρομαχία, μάχη ἐκ χειρῶν H. (Benveniste Noms d'agent 74); but ξιφιστήρ m. (pap., Plu.). - ιστής H. `swordbelt' because of the meaning rather directly from ξίφος; cf. on κορυφιστήρ s. κορυφή. With prefix δια-ξιφίζομαι `fight with the sword' (Ar.), διαξιφισ-μός m. `swordbattle' (Plu.). -- Two further H.glosses: ξίφαι τὰ ἐν ταῖς ῥυκάναις δρέπανα η σιδήρια and (wit metathesis) σκιφίνιον πλέγμα ἐκ φοίνικος (after κοφίνιον a. o.); here also σκιφα-τόμος profession (Sparta Ia) ?; cf. on κίφος.
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Etymology unknown; like so many weaponnnames prob. LW [loanword]. For oriental origin (Aram. sajǝ, ārab. saifun, Egypt.. sēfet `sword') a.o. Lewy Fremdw. 176 f., Spiegelberg KZ 41, 127ff., Huber Comm. Aenip. 9, 34, Schrader-Nehring Reallex. 2, 362 f. Wrong IE etymologies in Bq (rejected). New hypothesis by Čop KZ 74, 231 f.: to Osset. äxsirf `sickle', which can go back on IE *ksibhró-. Myc. qisipee points to a labio-velar (possible also for äxsirf), which could have been lost through dissimilation with the following φ; s. Heubeck Minos 6, 55 ff. with further details and lit. On the treatment of the labio-velar cf. also Schwyzer 299. The Myc. form clearly points to Pre-Greek origin; perhaps the forms with σκιφ- also point in this direction. It is well known that Pre-Greek had labio-velars (Beekes, Pre-Greek).
    Page in Frisk: 2,

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ξίφος

  • 4 μάχαιρα

    μάχαιρα, ης, ἡ (Hom.+. The Ptolemaic pap as a rule decline it [Mayser p. 12] μαχαίρας,-χαίρᾳ; likew. LXX [Thackeray p. 141f; Helbing p. 31ff]; ISm 4:2b; also mss. and some edd. of the NT. The pap fr. Roman times prefer-ρης, -ρῃ [isolated exx. fr. earlier times, e.g. PTebt 16, 14: 114 B.C.; 112, 45: 112 B.C.]; sim. 4 [6] Esdr [POxy 1010]; likew. the NT)
    a relatively short sword or other sharp instrument, sword, dagger Mt 26:47, 55; Mk 14:43, 48; Lk 22:36, 38 (ASchlatter, Die beiden Schwerter: BFCT 20, 6, 1916; TNapier, ET 49, ’38, 467–70; IZolli, Studi e Mat. di Storia delle Rel. 13, ’38, 227–43; RHeiligenthal, NTS 41, ’95, 39–58. Field, Notes 76f suggests ‘knives’ here), 52; Rv 6:4; 13:10. ἐν φόνῳ μαχαίρης ἀποθανεῖν be killed with the sword Hb 11:37 (Ex 17:13; Dt 13:16). ἀποσπᾶν τὴν μ. draw the sword Mt 26:51. Also σπάσασθαι τὴν μ. (1 Ch 21:5; 1 Esdr 3:22; Jos., Vi. 303) Mk 14:47; Ac 16:27. λαμβάνειν μάχαιραν take, grasp the sword (Jos., Vi. 173) Mt 26:52b (HKosmala, NovT 4, ’60, 3–5: Targum Is 50:11 as parallel); ἑλκύειν μ. J 18:10; πατάσσειν ἐν μ. strike w. the sword Lk 22:49. βάλλειν τὴν μ. εἰς τὴν θήκην put the sword into its sheath J 18:11; cp. Mt 26:52a. Of execution by the sword ISm 4:2ab. ἀναιρεῖν μαχαίρῃ have someone put to death w. the sword Ac 12:2; ἔχειν πληγὴν τῆς μ. have a sword-wound Rv 13:14. στόμα μαχαίρης the edge of the sword (cp. Gen 34:26; 2 Km 15:14; TestJud 5:5; Theod. Prodr. 1, 19 Hercher; 2, 264; 6, 101) Lk 21:24; Hb 11:34 (OHofius, ZNW 62, ’71, 129f); the corresponding figure μ. κατέδεται (cp. 2 Km 11:25; Theod. Prodr. 6, 122 H. ἔτρωγεν … τὸ ξίφος κρέα, ἔπινεν ἡ μ. πηγὰς αἱμάτων) 1 Cl 8:4 (Is 1:20). (S. also πίπτω 1bαא.) μ. δίστομος a double-edged sword (Judg 3:16; Pr 5:4) Hb 4:12 (for the interpretation ‘scalpel’ or ‘bistoury’ s. CSpicq, RB 58, ’51, 482–84 [difft. idem, Lexique s.v. δίστομο], but the chief objections to such renderings are the absence of references in ancient medical writers to a double-edged surgical instrument and their preference for the diminutive μαχαίριον in connection w. such instruments).
    in various images μ. sword stands for
    violent death Ro 8:35
    for war (Gen 31:26; SibOr 8, 120.—Opp. εἰρήνη.) Mt 10:34 (Harnack, ZTK 22, 1912, 4–6).
    the powerful function of the divine word ἡ μ. τοῦ πνεύματοςthe sword of the Spirit, explained as the Word of God Eph 6:17 (cp. Hb 4:12 in 1 above).
    the power of authorities to punish evildoers τὴν μάχαιραν φορεῖν carry the sword Ro 13:4 (cp. Philostrat., Vi. Soph. 1, 25, 3 δικαστοῦ ξίφος ἔχοντος; Ulpian in Digest of Justinian 2, 1, 3).—B. 559; 1392. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μάχαιρα

  • 5 desafortunado

    adj.
    unfortunate, unlucky, poor, fateful.
    * * *
    1 (sin suerte) unlucky, unfortunate
    2 (sin tino) unfortunate
    * * *
    (f. - desafortunada)
    adj.
    unfortunate, unlucky
    * * *
    ADJ
    1) (=desgraciado) unfortunate, unlucky
    2) (=no oportuno) [comentario, anuncio] inopportune, unfortunate; [decisión, medida] unfortunate
    * * *
    - da adjetivo
    a) ( desdichado) < persona> unlucky; < suceso> unfortunate
    b) ( desacertado) <medidas/actuación> unfortunate
    * * *
    = hapless, unfortunate, unhappy, inauspicious, unlucky, infelicitous, fateful, off-beam.
    Ex. From the skimming he had given their writings he knew that something like a chemical agent was working in Balzac's defenseless mind, and that the hapless fellow was trying not to succumb to it.
    Ex. It is an unfortunate fact that many external services cannot hope to mirror the interests of a specific organisation.
    Ex. In this unhappy pattern SLIS are not being singled out for especially harsh treatment.
    Ex. In retrospect, this was perhaps a rather inauspicious beginning, for the test apparently broke down in disarray over the question of relevance judgement.
    Ex. Secondly, a clean proof of the sheet was generally shown to the author for his approval and (if the printer was unlucky) his second thoughts.
    Ex. Past failures to make interactive machine translation viable as a tool for skilled translators have been the result of an infelicitous mode of interaction rather than any inherent flaw in the idea.
    Ex. The Russian delegation also presented a handmade book to the National Library of Scotland in remembrance of that fateful Moscow meeting.
    Ex. The director goes where even the previous two movies feared to tread -- to an exquisitely off-beam imaginary world of arrested adolescence.
    ----
    * Algo desafortunado = infelicity.
    * * *
    - da adjetivo
    a) ( desdichado) < persona> unlucky; < suceso> unfortunate
    b) ( desacertado) <medidas/actuación> unfortunate
    * * *
    = hapless, unfortunate, unhappy, inauspicious, unlucky, infelicitous, fateful, off-beam.

    Ex: From the skimming he had given their writings he knew that something like a chemical agent was working in Balzac's defenseless mind, and that the hapless fellow was trying not to succumb to it.

    Ex: It is an unfortunate fact that many external services cannot hope to mirror the interests of a specific organisation.
    Ex: In this unhappy pattern SLIS are not being singled out for especially harsh treatment.
    Ex: In retrospect, this was perhaps a rather inauspicious beginning, for the test apparently broke down in disarray over the question of relevance judgement.
    Ex: Secondly, a clean proof of the sheet was generally shown to the author for his approval and (if the printer was unlucky) his second thoughts.
    Ex: Past failures to make interactive machine translation viable as a tool for skilled translators have been the result of an infelicitous mode of interaction rather than any inherent flaw in the idea.
    Ex: The Russian delegation also presented a handmade book to the National Library of Scotland in remembrance of that fateful Moscow meeting.
    Ex: The director goes where even the previous two movies feared to tread -- to an exquisitely off-beam imaginary world of arrested adolescence.
    * Algo desafortunado = infelicity.

    * * *
    1 (desdichado) ‹persona› unlucky; ‹suceso› unfortunate
    siempre ha sido desafortunado en amores/en el juego he's always been unlucky in love/at cards
    ha sido un día desafortunado it's been an unfortunate day
    2 (desacertado) ‹medidas/actuación› unfortunate
    el diestro estuvo desafortunado con la espada the matador performed poorly with the sword
    su respuesta fue desafortunada his reply was tactless o unfortunate
    * * *

    desafortunado
    ◊ -da adjetivo

    a) ( desdichado) ‹ persona unlucky;

    suceso unfortunate
    b) ( desacertado) ‹medidas/actuación unfortunate

    desafortunado,-a adjetivo
    1 (sin suerte) unlucky, unfortunate
    2 (inoportuno) inopportune: un comentario desafortunado, an unfortunate remark
    ' desafortunado' also found in these entries:
    Spanish:
    desafortunada
    - salada
    - salado
    - desgraciado
    English:
    unfortunate
    - unhappy
    - unlucky
    - hapless
    * * *
    desafortunado, -a
    adj
    1. [desgraciado] unfortunate;
    el desafortunado suceso ocurrió ayer the unfortunate event occurred yesterday;
    un día desafortunado en las carreteras a black day on the roads
    2. [desacertado] unfortunate;
    un comentario desafortunado an unfortunate remark;
    el equipo tuvo una desafortunada actuación the team performed below par;
    el ministro estuvo bastante desafortunado the minister made some unfortunate remarks
    3. [sin suerte] unlucky;
    fue muy desafortunada en amores she was very unlucky in love
    nm,f
    unlucky person
    * * *
    adj unfortunate, unlucky
    * * *
    desafortunado, -da adj
    : unfortunate, unlucky
    * * *
    desafortunado adj unfortunate

    Spanish-English dictionary > desafortunado

  • 6 меч

    в соч.

    меч Духа [духовный] библ.the sword of the Spirit

    "Меч духовный" (заглавие многих религ.-полемических русских произведений 17 и 18 вв.)The Sword of the Spirit

    "И шлем спасения возьмите, и меч духовный [Духа], который есть слово Божие" (Послание к ефесянам 6:17) — "And take the helmet of salvation, and the sword of the Spirit, which is the word of God"

    "Тогда говорит ему Иисус: возврати меч свой в его место, ибо все, взявшие меч, мечем погибнут" (Ев. от Матфея 26:52) — "Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword"

    Русско-английский словарь религиозной лексики > меч

  • 7 ἐν

    ἐν prep. w. dat. (Hom.+). For lit. s. ἀνά and εἰς, beg. For special NT uses s. AOepke, TW II 534–39. The uses of this prep. are so many and various, and oft. so easily confused, that a strictly systematic treatment is impossible. It must suffice to list the main categories, which will help establish the usage in individual cases. The earliest auditors/readers, not being inconvenienced by grammatical and lexical debates, would readily absorb the context and experience little difficulty.
    marker of a position defined as being in a location, in, among (the basic idea, Rob. 586f)
    of the space or place within which someth. is found, in: ἐν τῇ πόλει Lk 7:37. ἐν Βηθλέεμ Mt 2:1. ἐν τῇ ἐρήμῳ 3:1 (Just., D. 19, 5, cp. A I, 12, 6 ἐν ἐρημίᾳ) ἐν τῷ ἱερῷ Ac 5:42. ἐν οἴκῳ 1 Ti 3:15 and very oft. ἐν τοῖς τοῦ πατρός μου in my Father’s house Lk 2:49 and perh. Mt 20:15 (cp. Jos., Ant. 16, 302, C. Ap. 1, 118 ἐν τοῖς τοῦ Διός; PTebt 12, 3; POxy 523, 3; Tob 6:11 S; Goodsp., Probs. 81–83). ἐν τῇ ἀγορᾷ Mt 20:3. ἐν (τῷ) οὐρανῷ in heaven (Arat., Phaen. 10; Diod S 4, 61, 6; Plut., Mor. 359d τὰς ψυχὰς ἐν οὐρανῷ λάμπειν ἄστρα; Tat. 12, 2 τὰ ἄστρα τὰ ἐν αὐτῷ) Ac 2:19 (Jo 3:3); Rv 12:1; IEph 19:2.—W. quotations and accounts of the subject matter of literary works: in (Ps.-Demetr. c. 226 ὡς ἐν τῷ Εὐθυδήμῳ; Simplicius in Epict. p. 28, 37 ἐν τῷ Φαίδωνι; Ammon. Hermiae in Aristot. De Interpret. c. 9 p. 136, 20 Busse ἐν Τιμαίῳ παρειλήφαμεν=we have received as a tradition; 2 Macc 2:4; 1 Esdr 1:40; 5:48; Sir 50:27; Just., A I, 60, 1 ἐν τῷ παρὰ Πλάτωνι Τιμαίῳ) ἐν τῇ ἐπιστολῇ 1 Cor 5:9. ἐν τῷ νόμῳ Lk 24:44; J 1:45. ἐν τοῖς προφήταις Ac 13:40. ἐν Ἠλίᾳ in the story of Elijah Ro 11:2 (Just., D. 120, 3 ἐν τῷ Ἰούδα). ἐν τῷ Ὡσηέ 9:25 (Just., D. 44, 2 ἐν τῷ Ἰεζεκιήλ). ἐν Δαυίδ in the Psalter ( by David is also prob.: s. 6) Hb 4:7. ἐν ἑτέρῳ προφήτῃ in another prophet B 6:14. Of inner life φανεροῦσθαι ἐν ταῖς συνειδήσεσι be made known to (your) consciences 2 Cor 5:11. ἐν τῇ καρδίᾳ Mt 5:28; 13:19; 2 Cor 11:12 et al.
    on ἐν τῷ ὄρει (X., An. 4, 3, 31; Diod S 14, 16, 2 λόφος ἐν ᾧ=a hill on which; Jos., Ant. 12, 259; Just., D. 67, 9 ἐν ὄρει Χωρήβ) J 4:20f; Hb 8:5 (Ex 25:40). ἐν τῇ ἀγορᾷ in the market Mt 20:3. ἐν τῇ ὁδῷ on the way Mt 5:25. ἐν πλαξίν on tablets 2 Cor 3:3. ἐν ταῖς γωνίαις τῶν πλατειῶν on the street corners Mt 6:5.
    within the range of, at, near (Soph., Fgm. 37 [34 N.2] ἐν παντὶ λίθῳ=near every stone; Artem. 4, 24 p. 217, 19 ἐν Τύρῳ=near Tyre; Polyaenus 8, 24, 7 ἐν τῇ νησῖδι=near the island; Diog. L. 1, 34; 85; 97 τὰ ἐν ποσίν=what is before one’s feet; Jos., Vi. 227 ἐν Χαβωλώ) ἐν τῷ γαζοφυλακείῳ (q.v.) J 8:20. ἐν τῷ Σιλωάμ near the pool of Siloam Lk 13:4. καθίζειν ἐν τῇ δεξιᾷ τινος sit at someone’s right hand (cp. 1 Esdr 4:29) Eph 1:20; Hb 1:3; 8:1.
    among, in (Hom.+; PTebt 58, 41 [111 B.C.]; Sir 16:6; 31:9; 1 Macc 4:58; 5:2; TestAbr B 9 p. 13, 27 [Stone p. 74]; Just., A I, 5, 4 ἐν βαρβάροις) ἐν τῇ γενεᾷ ταύτῃ in the generation now living Mk 8:38. ἐν τῷ γένει μου among my people Gal 1:14 (Just., D. 51, 1 al. ἐν τῷ γένει ὑμῶν). ἐν ἡμῖν Hb 13:26. ἐν τῷ ὄχλῳ in the crowd Mk 5:30 (cp. Sir 7:7). ἐν ἀλλήλοις mutually (Thu. 1, 24, 4; Just., D. 101, 3) Ro 1:12; 15:5. ἐν τοῖς ἡγεμόσιν (=among the commanding officers: Diod S 18, 61, 2; Appian, Bell. Civ. 5, 21 §84) Ἰούδα Mt 2:6 et al. ἐν ἀνθρώποις among people (as Himerius, Or. 48 [14], 11; Just., A I, 23, 3, D. 64, 7) Lk 2:14; cp. Ac 4:12.
    before, in the presence of, etc. (cp. Od. 2, 194; Eur., Andr. 359; Pla., Leg. 9, 879b; Demosth. 24, 207; Polyb. 5, 39, 6; Epict. 3, 22, 8; Appian, Maced. 18 §2 ἐν τοῖς φίλοις=in the presence of his friends; Sir 19:8; Jdth 6:2; PPetr. II, 4 [6], 16 [255/254 B.C.] δινὸν γάρ ἐστιν ἐν ὄχλῳ ἀτιμάζεσθαι=before a crowd) σοφίαν λαλοῦμεν ἐν τοῖς τελείοις in the presence of mature (i.e. spiritually sophisticated) adults 1 Cor 2:6 (cp. Simplicius in Epict. p. 131, 20 λέγειν τὰ θεωρήματα ἐν ἰδιώταις). ἐν τ. ὠσὶν ὑμῶν in your hearing Lk 4:21 (cp. Judg 17:2; 4 Km 23:2; Bar 1:3f), where the words can go linguistically just as well w. πεπλήρωται as w. ἡ γραφὴ αὕτη (this passage of scripture read in your hearing). ἐν ὀφθαλμοῖς τινος in someone’s eyes, i.e. judgment (Wsd 3:2; Sir 8:16; Jdth 3:4; 12:14; 1 Macc 1:12) Mt 21:42 (Ps 117:23). ἔν τινι in the same mng. as early as Trag. (Soph., Oed. C. 1213 ἐν ἐμοί=in my judgment, Ant. 925 ἐν θεοῖς καλά; also Pla., Prot. 337b; 343c) ἐν ἐμοί 1 Cor 14:11; possibly J 3:21 (s. 4c below) and Jd 1 belong here.—In the ‘forensic’ sense ἔν τινι can mean in someone’s court or forum (Soph., Ant. 459; Pla., Gorg. 464d, Leg. 11, 916b; Ael. Aristid. 38, 3 K.=7 p. 71 D.; 46 p. 283, 334 D.; Diod S 19, 51, 4; Ps.-Heraclit., Ep. 4, 6; but in several of these pass. the mng. does not go significantly beyond ‘in the presence of’ [s. above]) ἐν ὑμῖν 1 Cor 6:2 ( by you is also tenable; s. 6 below).
    esp. to describe certain processes, inward: ἐν ἑαυτῷ to himself, i.e. in silence, διαλογίζεσθαι Mk 2:8; Lk 12:17; διαπορεῖν Ac 10:17; εἰδέναι J 6:61; λέγειν Mt 3:9; 9:21; Lk 7:49; εἰπεῖν 7:39 al.; ἐμβριμᾶσθαι J 11:38.
    marker of a state or condition, in
    of being clothed and metaphors assoc. with such condition in, with (Hdt. 2, 159; X., Mem. 3, 11, 4; Diod S 1, 12, 9; Herodian 2, 13, 3; Jdth 10:3; 1 Macc 6:35; 2 Macc 3:33) ἠμφιεσμένον ἐν μαλακοῖς dressed in soft clothes Mt 11:8. περιβάλλεσθαι ἐν ἱματίοις Rv 3:5; 4:4. ἔρχεσθαι ἐν ἐνδύμασι προβάτων come in sheep’s clothing Mt 7:15. περιπατεῖν ἐν στολαῖς walk about in long robes Mk 12:38 (Tat. 2, 1 ἐν πορφυρίδι περιπατῶν); cp. Ac 10:30; Mt 11:21; Lk 10:13. ἐν λευκοῖς in white (Artem. 2, 3; 4, 2 ἐν λευκοῖς προϊέναι; Epict. 3, 22, 1) J 20:12; Hv 4, 2, 1. Prob. corresp. ἐν σαρκί clothed in flesh (cp. Diod S 1, 12, 9 deities appear ἐν ζῴων μορφαῖς) 1 Ti 3:16; 1J 4:2; 2J 7. ἐν πάσῃ τῇ δόξῃ αὐτοῦ in all his glory Mt 6:29 (cp. 1 Macc 10:86). ἐν τ. δόξῃ τοῦ πατρός clothed in his Father’s glory 16:27; cp. 25:31; Mk 8:38; Lk 9:31.
    of other states and conditions (so freq. w. γίνομαι, εἰμί; Attic wr.; PPetr II, 11 [1], 8 [III B.C.] γράφε, ἵνα εἰδῶμεν ἐν οἷς εἶ; 39 [g], 16; UPZ 110, 176 [164 B.C.] et al.; LXX; Just., A I, 13, 2 πάλιν ἐν ἀφθαρσίᾳ γενέσθαι; 67, 6 τοῖς ἐν χρείᾳ οὖσι; Tat. 20, 1f οὐκ ἔστι γὰρ ἄπειρος ὁ οὐρανός, … πεπερασμένος δὲ καὶ ἐν τέρματι; Mel., HE 4, 26, 6 ἐν … λεηλασίᾳ ‘plundering’): ὑπάρχων ἐν βασάνοις Lk 16:23. ἐν τῷ θανάτῳ 1J 3:14. ἐν ζωῇ Ro 5:10. ἐν τοῖς δεσμοῖς Phlm 13 (Just., A II, 2, 11 ἐν δ. γενέσθαι). ἐν πειρασμοῖς 1 Pt 1:6; ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. ἐν ὁμοιώματι σαρκός Ro 8:3. ἐν πολλῷ ἀγῶνι 1 Th 2:2. ἐν φθορᾷ in a state of corruptibility 1 Cor 15:42. ἐν ἑτοίμῳ ἔχειν 2 Cor 10:6 (cp. PEleph 10, 7 [223/222 B.C.] τ. λοιπῶν ἐν ἑτοίμῳ ὄντων; PGen 76, 8; 3 Macc 5:8); ἐν ἐκστάσει in a state of trance Ac 11:5 (opp. Just., D, 115, 3 ἐν καταστάσει ὤν). Of qualities: ἐν πίστει κ. ἀγάπῃ κ. ἁγιασμῷ 1 Ti 2:15; ἐν κακίᾳ καὶ φθόνῳ Tit 3:3; ἐν πανουργίᾳ 2 Cor 4:2; ἐν εὐσεβείᾳ καὶ σεμνότητι 1 Ti 2:2; ἐν τῇ ἀνοχῇ τοῦ θεοῦ Ro 3:26; ἐν μυστηρίῳ 1 Cor 2:7; ἐν δόξῃ Phil 4:19.
    marker of extension toward a goal that is understood to be within an area or condition, into: ἐν is somet. used w. verbs of motion where εἰς would normally be expected (Diod S 23, 8, 1 Ἄννων ἐπέρασε ἐν Σικελίᾳ; Hero I 142, 7; 182, 4; Paus. 7, 4, 3 διαβάντες ἐν τῇ Σάμῳ; Epict. 1, 11, 32; 2, 20, 33; Aelian, VH 4, 18; Vett. Val. 210, 26; 212, 6 al., s. index; Pel.-Leg. 1, 4; 5; 2, 1; PParis 10, 2 [145 B.C.] ἀνακεχώρηκεν ἐν Ἀλεξανδρείᾳ; POxy 294, 4; BGU 22, 13; Tob 5:5 BA; 1 Macc 10:43; TestAbr B 2 p. 106, 23=Stone p. 60 [s. on the LXX Thackeray 25]; πέμψον αὐτοὺς ἐν πολέμῳ En 10:9; TestAbr A 6 p. 83, 22 [Stone p. 14] δάκρυα … ἐν τῷ νιπτῆρι πίπτοντα): εἰσέρχεσθαι Lk 9:46; Rv 11:11; ἀπάγειν GJs 6:1; ἀνάγειν 7:1; εἰσάγειν 10:1; καταβαίνειν J 5:3 (4) v.l.; ἀναβαίνειν GJs 22:13; ἀπέρχεσθαι (Diod S 23, 18, 5) Hs 1:6; ἥκειν GJs 5:1; ἀποστέλλειν 25:1. To be understood otherwise: ἐξῆλθεν ὁ λόγος ἐν ὅλῃ τῇ Ἰουδαίᾳ the word went out = spread in all Judaea Lk 7:17; likew. 1 Th 1:8. The metaphorical expr. ἐπιστρέψαι ἀπειθεῖς ἐν φρονήσει δικαίων turn the disobedient to the wisdom of the righteous Lk 1:17 is striking but consistent w. the basic sense of ἐν. S. also γίνομαι, δίδωμι, ἵστημι, καλέω, and τίθημι. ἐν μέσῳ among somet. answers to the question ‘whither’ (B-D-F §215, 3) Mt 10:16; Lk 10:3; 8:7.
    marker of close association within a limit, in
    fig., of pers., to indicate the state of being filled w. or gripped by someth.: in someone=in one’s innermost being ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα in him dwells all the fullness Col 2:9. ἐν αὐτῷ ἐκτίσθη τὰ πάντα (prob. to be understood as local, not instrumental, since ἐν αὐ. would otherwise be identical w. διʼ αὐ. in the same vs.) everything was created in association with him 1:16 (cp. M. Ant. 4, 23 ἐν σοὶ πάντα; Herm. Wr. 5, 10; AFeuillet, NTS 12, ’65, 1–9). ἐν τῷ θεῷ κέκρυπται ἡ ζωὴ ὑμῶν your life is hid in God 3:3; cp. 2:3. Of sin in humans Ro 7:17f; cp. κατεργάζεσθαι vs. 8. Of Christ who, as a spiritual being, fills people so as to be in charge of their lives 8:10; 2 Cor 13:5, abides J 6:56, lives Gal 2:20, and takes form 4:19 in them. Of the divine word: οὐκ ἔστιν ἐν ἡμῖν 1J 1:10; μένειν ἔν τινι J 5:38; ἐνοικεῖν Col 3:16. Of God’s spirit: οἰκεῖν (ἐνοικεῖν) ἔν τινι Ro 8:9, 11; 1 Cor 3:16; 2 Ti 1:14. Of spiritual gifts 1 Ti 4:14; 2 Ti 1:6. Of miraculous powers ἐνεργεῖν ἔν τινι be at work in someone Mt 14:2; Mk 6:14; ποιεῖν ἔν τινι εὐάρεστον Hb 13:21. The same expr. of God or evil spirits, who somehow work in people: 1 Cor 12:6; Phil 2:13; Eph 2:2 al.
    of the whole, w. which the parts are closely joined: μένειν ἐν τῇ ἀμπέλῳ remain in the vine J 15:4. ἐν ἑνὶ σώματι μέλη πολλὰ ἔχομεν in one body we have many members Ro 12:4. κρέμασθαι ἔν τινι depend on someth. Mt 22:40.
    esp. in Paul. or Joh. usage, to designate a close personal relation in which the referent of the ἐν-term is viewed as the controlling influence: under the control of, under the influence of, in close association with (cp. ἐν τῷ Δαυιδ εἰμί 2 Km 19:44): of Christ εἶναι, μένειν ἐν τῷ πατρί (ἐν τῷ θεῷ) J 10:38; 14:10f (difft. CGordon, ‘In’ of Predication or Equivalence: JBL 100, ’81, 612f); and of Christians 1J 3:24; 4:13, 15f; be or abide in Christ J 14:20; 15:4f; μένειν ἐν τῷ υἱῷ καὶ ἐν τῷ πατρί 1J 2:24. ἔργα ἐν θεῷ εἰργασμένα done in communion with God J 3:21 (but s. 1e above).—In Paul the relation of the individual to Christ is very oft. expressed by such phrases as ἐν Χριστῷ, ἐν κυρίῳ etc., also vice versa (FNeugebauer, NTS 4, ’57/58, 124–38; AWedderburn, JSNT 25, ’85, 83–97) ἐν ἐμοὶ Χριστός Gal 2:20, but here in the sense of a above.—See, e.g., Dssm., D. ntl. Formel ‘in Christo Jesu’ 1892; EWeber, D. Formel ‘in Chr. Jesu’ u. d. paul. Christusmystik: NKZ 31, 1920, 213ff; LBrun, Zur Formel ‘in Chr. Jesus’ im Phil: Symbolae Arctoae 1, 1922, 19–37; MHansen, Omkring Paulus-Formeln ‘i Kristus’: TK 4/10, 1929, 135–59; HBöhlig, ʼΕν κυρίῳ: GHeinrici Festschr. 1914, 170–75; OSchmitz, D. Christusgemeinschaft d. Pls2 ’56; AWikenhauser, D. Christusmystik d. Pls2 ’56; KMittring, Heilswirklichkeit b. Pls; Beitrag z. Verständnis der unio cum Christo in d. Plsbriefen 1929; ASchweitzer, D. Mystik d. Ap. Pls 1930 (Eng. tr., WMontgomery, The Myst. of Paul the Ap., ’31); WSchmauch, In Christus ’35; BEaston, Pastoral Ep. ’47, 210f; FBüchsel, ‘In Chr.’ b. Pls: ZNW 42, ’49, 141–58. Also HKorn, D. Nachwirkungen d. Christusmystik d. Pls in den Apost. Vätern, diss. Berlin 1928; EAndrews, Interpretation 6, ’52, 162–77; H-LParisius, ZNW 49, ’58, 285–88 (10 ‘forensic’ passages); JAllan, NTS 5, ’58/59, 54–62 (Eph), ibid. 10, ’63, 115–21 (pastorals); FNeugebauer, In Christus, etc. ’61; MDahl, The Resurrection of the Body ( 1 Cor 15) ’62, 110–13.—Paul has the most varied expressions for this new life-principle: life in Christ Ro 6:11, 23; love in Christ 8:39; grace, which is given in Christ 1 Cor 1:4; freedom in Chr. Gal 2:4; blessing in Chr. 3:14; unity in Chr. vs. 28. στήκειν ἐν κυρίῳ stand firm in the Lord Phil 4:1; εὑρεθῆναι ἐν Χ. be found in Christ 3:9; εἶναι ἐν Χ. 1 Cor 1:30; οἱ ἐν Χ. Ro 8:1.—1 Pt 5:14; κοιμᾶσθαι ἐν Χ., ἀποθνῄσκειν ἐν κυρίῳ 1 Cor 15:18.—Rv 14:13; ζῳοποιεῖσθαι 1 Cor 15:22.—The formula is esp. common w. verbs that denote a conviction, hope, etc. πεποιθέναι Gal 5:10; Phil 1:14; 2 Th 3:4. παρρησίαν ἔχειν Phlm 8. πέπεισμαι Ro 14:14. ἐλπίζειν Phil 2:19. καύχησιν ἔχειν Ro 15:17; 1 Cor 15:31. τὸ αὐτὸ φρονεῖν Phil 4:2. ὑπακούειν Eph 6:1. λαλεῖν 2 Cor 2:17; 12:19. ἀλήθειαν λέγειν Ro 9:1. λέγειν καὶ μαρτύρεσθαι Eph 4:17. But also apart fr. such verbs, in numerous pass. it is used w. verbs and nouns of the most varied sort, often without special emphasis, to indicate the scope within which someth. takes place or has taken place, or to designate someth. as being in close assoc. w. Christ, and can be rendered, variously, in connection with, in intimate association with, keeping in mind ἁγιάζεσθαι 1 Cor 1:2, or ἅγιος ἐν Χ. Phil 1:1; ἀσπάζεσθαί τινα 1 Cor 16:19. δικαιοῦσθαι Gal 2:17. κοπιᾶν Ro 16:12. παρακαλεῖν 1 Th 4:1. προσδέχεσθαί τινα Ro 16:2; Phil 2:29. χαίρειν 3:1; 4:4, 10. γαμηθῆναι ἐν κυρίῳ marry in the Lord=marry a Christian 1 Cor 7:39. προϊστάμενοι ὑμῶν ἐν κυρίῳ your Christian leaders (in the church) 1 Th 5:12 (but s. προί̈στημι 1 and 2).—εὐάρεστος Col 3:20. νήπιος 1 Cor 3:1. φρόνιμος 4:10. παιδαγωγοί vs. 15. ὁδοί vs. 17. Hence used in periphrasis for ‘Christian’ οἱ ὄντες ἐν κυρίῳ Ro 16:11; ἄνθρωπος ἐν Χ. 2 Cor 12:2; αἱ ἐκκλησίαι αἱ ἐν Χ. Gal 1:22; 1 Th 2:14; νεκροὶ ἐν Χ. 4:16; ἐκλεκτός Ro 16:13. δόκιμος vs. 10. δέσμιος Eph 4:1. πιστὸς διάκονος 6:21; ἐν Χ. γεννᾶν τινα become someone’s parent in the Christian life 1 Cor 4:15. τὸ ἔργον μου ὑμεῖς ἐστε ἐν κυρίῳ 9:1.—The use of ἐν πνεύματι as a formulaic expression is sim.: ἐν πν. εἶναι be under the impulsion of the spirit, i.e. the new self, as opposed to ἐν σαρκί under the domination of the old self Ro 8:9; cp. ἐν νόμῳ 2:12. λαλεῖν speak under divine inspiration 1 Cor 12:3. ἐγενόμην ἐν πνεύματι I was in a state of inspiration Rv 1:10; 4:2; opp. ἐν ἑαυτῷ γενόμενος came to himself Ac 12:11 (cp. X., An. 1, 5, 17 et al.).—The expr. ἐν πν. εἶναι is also used to express the idea that someone is under the special infl. of a good or even an undesirable spirit: Mt 22:43; Mk 12:36; Lk 2:27; 1 Cor 12:3; Rv 17:3; 21:10. ἄνθρωπος ἐν πν. ἀκαθάρτῳ (ὤν) Mk 1:23 (s. GBjörck, ConNeot 7, ’42, 1–3).—ἐν τῷ πονηρῷ κεῖσθαι be in the power of the evil one 1J 5:19. οἱ ἐν νόμῳ those who are subject to the law Ro 3:19. ἐν τῷ Ἀδὰμ ἀποθνῄσκειν die because of a connection w. Adam 1 Cor 15:22.—On the formula ἐν ὀνόματι (Χριστοῦ) s. ὄνομα 1, esp. dγג. The OT is the source of the expr. ὀμνύναι ἔν τινι swear by someone or someth. (oft. LXX) Mt 5:34ff; 23:16, 18ff; Rv 10:6; παραγγέλλομέν σοι ἐν Ἰησοῦ Ac 19:14 v.l. The usage in ὁμολογεῖν ἔν τινι acknowledge someone Mt 10:32; Lk 12:8 (s. ὁμολογέω 4b) is Aramaic.
    marker introducing means or instrument, with, a construction that begins w. Homer (many examples of instrumental ἐν in Radermacher’s edition of Ps.-Demetr., Eloc. p. 100; Reader, Polemo p. 258) but whose wide currency in our lit. is partly caused by the infl. of the LXX, and its similarity to the Hebr. constr. w. בְּ (B-D-F §219; Mlt. 104; Mlt-H. 463f; s. esp. M-M p. 210).
    it can serve to introduce persons or things that accompany someone to secure an objective: ‘along with’
    α. pers., esp. of a military force, w. blending of associative (s. 4) and instrumental idea (1 Macc 1:17; 7:14, 28 al.): ἐν δέκα χιλιάσιν ὑπαντῆσαι meet, w. 10,000 men Lk 14:31 (cp. 1 Macc 4:6, 29 συνήντησεν αὐτοῖς Ἰούδας ἐν δέκα χιλιάσιν ἀνδρῶν). ἦλθεν ἐν μυριάσιν αὐτοῦ Jd 14 (cp. Jdth 16:3 ἦλθεν ἐν μυριάσι δυνάμεως αὐτοῦ).
    β. impers. (oft. LXX; PTebt 41, 5 [c. 119 B.C.]; 16, 14 [114 B.C.]; 45, 17 al., where people rush into the village or the house ἐν μαχαίρῃ, ἐν ὅπλοις). (Just., D. 86, 6 τῆς ἀξίνης, ἐν ἧ πεπορευμένοι ἦσαν … κόψαι ξύλα) ἐν ῥάβδῳ ἔρχεσθαι come with a stick (as a means of discipline) 1 Cor 4:21 (cp. Lucian, Dial. Mort. 23, 3 Ἑρμῆν καθικόμενον ἐν τῇ ῥάβδῳ; Gen 32:11; 1 Km 17:43; 1 Ch 11:23; Dssm., B 115f [BS 120]). ἐν πληρώματι εὐλογίας with the full blessing Ro 15:29. ἐν τῇ βασιλείᾳ αὐτοῦ Mt 16:28. ἐν αἵματι Hb 9:25 (cp. Mi 6:6). ἐν τῷ ὕδατι καὶ ἐν τῷ αἵματι 1J 5:6. ἐν πνεύματι καὶ δυνάμει τοῦ Ἠλίου equipped w. the spirit and power of Elijah Lk 1:17. φθάνειν ἐν τῷ εὐαγγελίῳ come with the preaching of the gospel 2 Cor 10:14. μὴ ἐν ζύμῃ παλαιᾷ not burdened w. old leaven 1 Cor 5:8.
    it can serve to express means or instrumentality in terms of location for a specific action (cp. TestAbr A 12 p. 91, 5f [Stone p. 30] κρατῶν ἐν τῇ χειρὶ αὐτοῦ ζυγόν; Tat. 9, 2 οἱ ἐν τοῖς πεσσοῖς ἀθύροντες ‘those who play w. gaming pieces’ [as, e.g., in backgammon]): κατακαίειν ἐν πυρί Rv 17:16 (cp. Bar 1:2; 1 Esdr 1:52; 1 Macc 5:5 al.; as early as Il. 24, 38; cp. POxy 2747, 74; Aelian, HA 14, 15. Further, the ἐν Rv 17:16 is not textually certain). ἐν ἅλατι ἁλίζειν, ἀρτύειν Mt 5:13; Mk 9:50; Lk 14:34 (s. M-M p. 210; WHutton, ET 58, ’46/47, 166–68). ἐν τῷ αἵματι λευκαίνειν Rv 7:14. ἐν αἵματι καθαρίζειν Hb 9:22. ἐν ῥομφαίᾳ ἀποκτείνειν kill with the sword Rv 6:8 (1 Esdr 1:50; 1 Macc 2:9; cp. 3:3; Jdth 16:4; ἀπολεῖ ἐν ῥομφαίᾳ En 99:16; 4 [6] Esdr [POxy 1010] ἐν ῥ. πεσῇ … πεσοῦνται ἐν μαχαίρῃ; cp. Lucian, Hist. Conscrib. 12 ἐν ἀκοντίῳ φονεύειν). ἐν μαχαίρῃ πατάσσειν Lk 22:49 (διχοτομήσατε … ἐν μ. GrBar 16:3); ἐν μ. ἀπόλλυσθαι perish by the sword Mt 26:52. ποιμαίνειν ἐν ῥάβδῳ σιδηρᾷ Rv 2:27; 12:5; 19:15 (s. ποιμαίνω 2aγ and cp. PGM 36, 109). καταπατεῖν τι ἐν τοῖς ποσίν tread someth. w. the feet Mt 7:6 (cp. Sir 38:29). δύο λαοὺς βλέπω ἐν τοῖς ὀφθαλμοῖς μου I see two peoples with my eyes GJs 17:2 (ἐν ὀφθαλμοῖσιν ὀρᾶν=see with the eyes: cp. Il. 1, 587; Od. 8, 459; Callinus [VII B.C.], Fgm. 1, 20 Diehl2). ποιεῖν κράτος ἐν βραχίονι do a mighty deed w. one’s arm Lk 1:51 (cp. Sir 38:30); cp. 11:20. δικαιοῦσθαι ἐν τῷ αἵματι be justified by the blood Ro 5:9. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2; ἐν τ. παρακλήσει 2 Cor 7:7. εὐλογεῖν ἐν εὐλογίᾳ Eph 1:3. λαλοῦντες ἑαυτοῖς ἐν ψάλμοις 5:19. ἀσπάσασθαι … ἐν εὐχῇ greet w. prayer GJs 24:1. Of intellectual process γινώσκειν ἔν τινι know or recognize by someth. (cp. Thuc. 7, 11, 1 ἐν ἐπιστολαῖς ἴστε; Sir 4:24; 11:28; 26:29) J 13:35; 1J 3:19; cp. ἐν τῇ κλάσει τοῦ ἄρτου in the breaking of bread Lk 24:35 (s. 10c).—The ἐν which takes the place of the gen. of price is also instrumental ἠγόρασας ἐν τῷ αἵματί σου Rv 5:9 (cp. 1 Ch 21:24 ἀγοράζω ἐν ἀργυρίῳ).—ἐν ᾧ whereby Ro 14:21.—The idiom ἀλλάσσειν, μεταλλάσσειν τι ἔν τινι exchange someth. for someth. else Ro 1:23, 25 (cp. Ps 105:20) is not un-Greek (Soph., Ant. 945 Danaë had to οὐράνιον φῶς ἀλλάξαι ἐν χαλκοδέτοις αὐλαῖς=change the heavenly light for brass-bound chambers).
    marker of agency: with the help of (Diod S 19, 46, 4 ἐν τοῖς μετέχουσι τοῦ συνεδρίου=with the help of the members of the council; Philostrat., Vi. Apoll. 7, 9 p. 259, 31 ἐν ἐκείνῳ ἑαλωκότες) ἐν τῷ ἄρχοντι τ. δαιμονίων ἐκβάλλει τὰ δαιμόνια Mt 9:34. ἐν ἑτερογλώσσοις λαλεῖν 1 Cor 14:21. κρίνειν τ. οἰκουμένην ἐν ἀνδρί Ac 17:31 (cp. SIG2 850, 8 [173/172 B.C.] κριθέντω ἐν ἄνδροις τρίοις; Synes., Ep. 91 p. 231b ἐν ἀνδρί); perh. 1 Cor 6:2 (s. 1e); ἀπολύτρωσις ἐν Χρ. redemption through Christ Ro 3:24 (cp. ἐν αὐτῷ σωθήσεσθε Just., A I, 60, 3).
    marker of circumstance or condition under which someth. takes place: ἐν ᾧ κρίνεις Ro 2:1 (but s. B-D-F §219, 2); ἐν ᾧ δοκιμάζει 14:22; ἐν ᾧ καυχῶνται 2 Cor 11:12; ἐν ᾧ τις τολμᾷ 11:21; ἐν ᾧ καταλαλοῦσιν whereas they slander 1 Pt 2:12, cp. 3:16 (on these Petrine pass. s. also ὅς 1k); ἐν ᾧ ξενίζονται in view of your changed attitude they consider it odd 4:4. ἐν ᾧ in 3:19 may similarly refer to a changed circumstance, i.e. from death to life (WDalton, Christ’s Proclamation to the Spirits, ’65, esp. 135–42: ‘in this sphere, under this influence’ [of the spirit]). Other possibilities: as far as this is concerned: πνεῦμα• ἐν ᾧ spirit; as which (FZimmermann, APF 11, ’35, 174 ‘meanwhile’ [indessen]; BReicke, The Disobedient Spirits and Christian Baptism, ’46, 108–15: ‘on that occasion’=when he died).—Before a substantive inf. (oft. LXX; s. KHuber, Unters. über den Sprachchar. des griech. Lev., diss. Zürich 1916, 83): in that w. pres. inf. (POxy 743, 35 [2 B.C.] ἐν τῷ δέ με περισπᾶσθαι οὐκ ἠδυνάσθην συντυχεῖν Ἀπολλωνίῳ; Just., D. 10, 3 ἐν τῷ μήτε σάββατα τηρεῖν μήτε …) βασανιζομένους ἐν τῷ ἐλαύνειν as they were having rough going in the waves=having a difficult time making headway Mk 6:48. ἐθαύμαζον ἐν τῷ χρονίζειν … αὐτόν they marveled over his delay Lk 1:21. ἐν τῷ τὴν χεῖρα ἐκτείνειν σε in that you extend your hand Ac 4:30; cp. 3:26; Hb 8:13. W. aor. inf. ἐν τῷ ὑποτάξαι αὐτῷ τὰ πάντα Hb 2:8. Somet. the circumstantial and temporal (s. 7 and 10) uses are so intermingled that it is difficult to decide between them; so in some of the pass. cited above, and also Hv 1, 1, 8 et al. (B-D-F §404, 3; Rob. 1073).—WHutton, Considerations for the Translation of ἐν, Bible Translator 9, ’58, 163–70; response by NTurner, ibid. 10, ’59, 113–20.—On ἐν w. article and inf. s. ISoisalon-Soininen, Die Infinitive in der LXX, ’65, 80ff.
    marker denoting the object to which someth. happens or in which someth. shows itself, or by which someth. is recognized, to, by, in connection with: ζητεῖν τι ἔν τινι require someth. in the case of someone 1 Cor 4:2; cp. ἐν ἡμῖν μάθητε so that you might learn in connection w. us vs. 6. Cp. Phil 1:30. ἵνα οὕτως γένηται ἐν ἐμοί that this may be done in my case 1 Cor 9:15 (Just., D. 77, 3 τοῦτο γενόμενον ἐν τῷ ἡμετέρῳ Χριστῷ). ἐδόξαζον ἐν ἐμοὶ τὸν θεόν perh. they glorified God in my case Gal 1:24, though because of me and for me are also possible. μήτι ἐν ἐμοὶ ἀνεκεφαλαιώθη ἡ ἱστορία GJs 13:1 (s. ἀνακεφαλαιόω 1). ποιεῖν τι ἔν τινι do someth. to (with) someone (Epict., Ench. 33, 12; Ps.-Lucian, Philopatr. 18 μὴ ἑτεροῖόν τι ποιήσῃς ἐν ἐμοί; Gen 40:14; Jdth 7:24; 1 Macc 7:23) Mt 17:12; Lk 23:31. ἐργάζεσθαί τι ἔν τινι Mk 14:6. ἔχειν τι ἔν τινι have someth. in someone J 3:15 (but ἐν αὐτῷ is oft. constr. w. πιστεύων, cp. v.l.); cp. 14:30 (s. BNoack, Satanas u. Soteria ’48, 92). ἵνα δικαιοσύνης ναὸν ἐν τῷ ἰδίῳ σώματι ἀναδείξῃ AcPlCor 2:17 (s. ἀναδείκνυμι 1).—For the ordinary dat. (Diod S 3, 51, 4 ἐν ἀψύχῳ ἀδύνατον=it is impossible for a lifeless thing; Ael. Aristid. 49, 15 K.=25 p. 492 D.: ἐν Νηρίτῳ θαυμαστὰ ἐνεδείξατο=[God] showed wonderful things to N.; 53 p. 629 D.: οὐ γὰρ ἐν τοῖς βελτίστοις εἰσὶ παῖδες, ἐν δὲ πονηροτάτοις οὐκέτι=it is not the case that the very good have children, and the very bad have none [datives of possession]; 54 p. 653 D.: ἐν τ. φαύλοις θετέον=to the bad; EpJer 66 ἐν ἔθνεσιν; Aesop, Fab. 19, 8 and 348a, 5 v.l. Ch.) ἀποκαλύψαι τὸν υἱὸν αὐτοῦ ἐν ἐμοί Gal 1:16. φανερόν ἐστιν ἐν αὐτοῖς Ro 1:19 (Aesop 15c, 11 Ch. τ. φανερὸν ἐν πᾶσιν=evident to all). ἐν ἐμοὶ βάρβαρος (corresp. to τῷ λαλοῦντι βάρβ.) 1 Cor 14:11 (Amphis Com. [IV B.C.] 21 μάταιός ἐστιν ἐν ἐμοί). δεδομένον ἐν ἀνθρώποις Ac 4:12. θεῷ … ἐν ἀνθρώποις Lk 2:14.—Esp. w. verbs of striking against: προσκόπτω, πταίω, σκανδαλίζομαι; s. these entries.
    marker of cause or reason, because of, on account of (PParis 28, 13=UPZ 48, 12f [162/161 B.C.] διαλυόμενοι ἐν τῷ λιμῷ; Ps 30:11; 1 Macc 16:3 ἐν τῷ ἐλέει; 2 Macc 7:29; Sir 33:17)
    gener. ἁγιάζεσθαι ἔν τινι Hb 10:10; 1 Cor 7:14. ἐν τ. ἐπιθυμίαις τῶν καρδιῶν Ro 1:24; perh. ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα 9:7; Hb 11:18 (both Gen 21:12). ἐν τῇ πολυλογίᾳ αὐτῶν because of their many words Mt 6:7. ἐν τούτῳ πιστεύομεν this is the reason why we believe J 16:30; cp. Ac 24:16; 1 Cor 4:4 (Just., D. 68, 7 οὐχὶ καὶ ἐν τούτῳ δυσωπήσω ὑμᾶς μὴ πείθεσθαι τοῖς διδασκάλοις ὑμῶν=‘surely you will be convinced by this [argument] to lose confidence in your teachers, won’t you?’); perh. 2 Cor 5:2. Sim., of the occasion: ἔφυγεν ἐν τῷ λόγῳ τούτῳ at this statement Ac 7:29; cp. 8:6. W. attraction ἐν ᾧ = ἐν τούτῳ ὅτι for the reason that = because Ro 8:3; Hb 2:18; 6:17.
    w. verbs that express feeling or emotion, to denote that toward which the feeling is directed; so: εὐδοκεῖν (εὐδοκία), εὐφραίνεσθαι, καυχᾶσθαι, χαίρειν et al.
    marker of a period of time, in, while, when
    indicating an occurrence or action within which, at a certain point, someth. occurs Mt 2:1. ἐν ταῖς ἡμέραις ἐκείναις 3:1. ἐν τῷ ἑξῆς afterward Lk 7:11. ἐν τῷ μεταξύ meanwhile (PTebt 72, 190; PFlor 36, 5) J 4:31. in the course of, within ἐν τρισὶν ἡμέραις (X., Ages. 1, 34; Diod S 13, 14, 2; 20, 83, 4; Arrian, Anab. 4, 6, 4 ἐν τρισὶν ἡμέραις; Aelian, VH 1, 6; IPriene 9, 29; GDI 1222, 4 [Arcadia] ἰν ἁμέραις τρισί; EpArist 24; Demetr.: 722 Fgm. 1:3 Jac.) Mt 27:40; J 2:19f.
    point of time when someth. occurs ἐν ἡμέρᾳ κρίσεως Mt 11:22 (En 10:6; Just., D. 38, 2; Tat. 12, 4). ἐν τῇ ἐσχάτῃ ἡμέρᾳ J 6:44; 11:24; 12:48; cp. 7:37. ἐν ἐκείνῃ τῇ ὥρᾳ Mt 8:13; 10:19; cp. 7:22; J 4:53. ἐν σαββάτῳ 12:2; J 7:23. ἐν τῇ ἡμέρᾳ J 11:9 (opp. ἐν τῇ νυκτί vs. 10). ἐν τῷ δευτέρῳ on the second visit Ac 7:13. ἐν τῇ παλιγγενεσίᾳ in the new age Mt 19:28. ἐν τῇ παρουσίᾳ 1 Cor 15:23; 1 Th 2:19; 3:13; Phil 2:12 (here, in contrast to the other pass., there is no reference to the second coming of Christ.—Just., D. 31, 1 ἐν τῇ ἐνδόξῳ γινομένῃ αὐτοῦ παρουσίᾳ; 35, 8; 54, 1 al.); 1J 2:28. ἐν τῇ ἀναστάσει in the resurrection Mt 22:28; Mk 12:23; Lk 14:14; 20:33; J 11:24 (Just., D. 45, 2 ἐν τῇ τῶν νεκρῶν ἀναστάσει). ἐν τῇ ἐσχάτῃ σάλπιγγι at the last trumpet-call 1 Cor 15:52. ἐν τῇ ἀποκαλύψει at the appearance of Jesus/Christ (in the last days) 2 Th 1:7; 1 Pt 1:7, 13; 4:13.
    to introduce an activity whose time is given when, while, during (Diod S 23, 12, 1 ἐν τοῖς τοιούτοις=in the case of this kind of behavior) ἐν τῇ προσευχῇ when (you) pray Mt 21:22. ἐν τῇ στάσει during the revolt Mk 15:7. ἐν τῇ διδαχῇ in the course of his teaching Mk 4:2; 12:38. If Lk 24:35 belongs here, the sense would be on the occasion of, when (but s. 5b). ἐν αὐτῷ in it (the preaching of the gospel) Eph 6:20. γρηγοροῦντες ἐν αὐτῇ (τῇ προσευχῇ) while you are watchful in it Col 4:2. Esp. w. the pres. inf. used substantively: ἐν τῷ σπείρειν while (he) sowed Mt 13:4; Mk 4:4; cp. 6:48 (s. 7 above and βασανίζω); ἐν τῷ καθεύδειν τοὺς ἀνθρώπους while people were asleep Mt 13:25; ἐν τῷ κατηγορεῖσθαι αὐτόν during the accusations against him 27:12. W. the aor. inf. the meaning is likewise when. Owing to the fundamental significance of the aor. the action is the focal point (s. Rob. 1073, opp. B-D-F §404) ἐν τῷ γενέσθαι τὴν φωνήν Lk 9:36. ἐν τῷ ἐπανελθεῖν αὐτόν 19:15. ἐν τῷ εἰσελθεῖν αὐτούς 9:34.—W. ἐν ᾦ while, as long as (Soph., Trach. 929; Cleanthes [IV/III B.C.] Stoic. I p. 135, 1 [Diog. L. 7, 171]; Demetr.: 722 Fgm. 1, 11 Jac.; Plut., Mor. 356c; Arrian, Anab. 6, 12, 1; Pamprepios of Panopolis [V A.D.] 1, 22 [ed. HGerstinger, SBWienAk 208/3, 1928]) Mk 2:19; Lk 5:34; 24:44 D; J 5:7.
    marker denoting kind and manner, esp. functioning as an auxiliary in periphrasis for adverbs (Kühner-G. I 466): ἐν δυνάμει w. power, powerfully Mk 9:1; Ro 1:4; Col 1:29; 2 Th 1:11; ἐν δικαιοσύνῃ justly Ac 17:31; Rv 19:11 (cp. Just., A II, 4, 3 and D. 16, 3; 19, 2 ἐν δίκῃ). ἐν χαρᾷ joyfully Ro 15:32. ἐν ἐκτενείᾳ earnestly Ac 26:7. ἐν σπουδῇ zealously Ro 12:8. ἐν χάριτι graciously Gal 1:6; 2 Th 2:16. ἐν (πάσῃ) παρρησίᾳ freely, openly J 7:4; 16:29; Phil 1:20. ἐν πάσῃ ἀσφαλείᾳ Ac 5:23. ἐν τάχει (PHib 47, 35 [256 B.C.] ἀπόστειλον ἐν τάχει) Lk 18:8; Ro 16:20; Rv 1:1; 22:6. ἐν μυστηρίῳ 1 Cor 2:7 (belongs prob. not to σοφία, but to λαλοῦμεν: in the form of a secret; cp. Polyb. 23, 3, 4; 26, 7, 5; Just., D. 63, 2 Μωυσῆς … ἐν παραβολῇ λέγων; 68, 6 εἰρήμενον … ἐν μυστηρίῳ; Diod S 17, 8, 5 ἐν δωρεαῖς λαβόντες=as gifts; 2 Macc 4:30 ἐν δωρεᾷ=as a gift; Sir 26:3; Polyb. 28, 17, 9 λαμβάνειν τι ἐν φερνῇ). Of the norm: ἐν μέτρῳ ἑνὸς ἑκάστου μέρους acc. to the measure of each individual part Eph 4:16. On 1 Cor 1:21 s. AWedderburn, ZNW 64, ’73, 132–34.
    marker of specification or substance: w. adj. πλούσιος ἐν ἐλέει Eph 2:4; cp. Tit 2:3; Js 1:8.—of substance consisting in (BGU 72, 11 [191 A.D.] ἐξέκοψαν πλεῖστον τόπον ἐν ἀρούραις πέντε) τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν Eph 2:15. ἐν μηδενὶ λειπόμενοι Js 1:4 (contrast Just., A I, 67, 6 τοῖς ἐν χρείᾳ οὖσι). Hb 13:21a.— amounting to (BGU 970, 14=Mitt-Wilck. II/2, 242, 14f [177 A.D.] προσηνενκάμην αὐτῷ προοῖκα ἐν δραχμαῖς ἐννακοσίαις) πᾶσαν τὴν συγγένειαν ἐν ψυχαῖς ἑβδομήκοντα πέντε Ac 7:14.—Very rarely for the genitive (Philo Mech. 75, 29 τὸ ἐν τῷ κυλίνδρῳ κοίλασμα; EpArist 31 ἡ ἐν αὐτοῖς θεωρία = ἡ αὐτῶν θ.; cp. 29; Tat. 18, 1 πᾶν τὸ ἐν αὐτῇ εἶδος) ἡ δωρεὰ ἐν χάριτι the free gift in beneficence or grace Ro 5:15.—DELG. LfgrE s.v. ἐν col. 569 (lit. esp. early Greek). M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐν

  • 8 кто поднял меч от меча и погибнет

    посл., восходит к библ. взявшие меч - от меча и погибнут
    all they that take the sword shall perish with the sword; those who live by the sword shall perish by the sword

    В наш век уже невозможно навязывать силой оружия волю одних государств другим. Более чем когда-либо оправдывается давно уже известный тезис: поднявший меч от меча и погибает. (Ю. Жуков, Оружие и люди) — In our time no state can impose its will on others by force of arms. The old adage that those who live by the sword shall perish by the sword has been borne out as never before.

    Русско-английский фразеологический словарь > кто поднял меч от меча и погибнет

  • 9 взявшие меч - мечом погибнут

    Универсальный русско-английский словарь > взявшие меч - мечом погибнут

  • 10 поднявший меч от меча и погибнет

    Универсальный русско-английский словарь > поднявший меч от меча и погибнет

  • 11 Кто меч поднимет, от меча и погибнет

    If you commit violence, you must expect violence to be paid back in full
    Var.: Меч поднявший от меча и погибнет
    Cf: All they that take the sword shall perish by (with) the sword (Br.). Не who lives by the sword shall perish by the sword (Am.). They that live by the sword will die (will perish) by the sword (Br.)

    Русско-английский словарь пословиц и поговорок > Кто меч поднимет, от меча и погибнет

  • 12 SVEIPA

    * * *
    I)
    (að), v.
    1) to sweep, stroke (hann sveipaði hárinu fram yfir höfuð sér); Þ. sveipar öxinni til hans, Th. sweeps at him with the axe; hann sveipaði til sverðinu, he swept round him with the sword;
    2) to swathe, wrap (lét hann s. skipit allt fyrir ofan sjá með grám tjöldum); líkit var sveipat líndúkum, the corpse was wrapped in linen; hann sveipar sik í skikkju sinni, he wrapped himself in his mantle.
    (-tá, -tr), v.
    1) to sweep; hann sveipti af sér flugunni, he swept (drove) the fly away; hárit er sveipt í enninu, his hair curls on the forehead;
    2) to swaddle, wrap, = sveipa (að), (fœddi hón barn ok var þat sveipt klæðum).
    (sveipr, sveip, sveipinn), v.
    1) to cast; sveip sínum hug, he turned his mind;
    2) to wrap, swaddle; kona sveip karl ripti, she swaddled him in linen; eldi sveipinn, encircled by fire; cf. sveipa (að).
    f. kerchief, hood.
    * * *
    ð and að: stray forms of an obsol. strong verb (svípa, sveip) are, pret. sveip, Rm. 18, Vkv. 23, Skv. 3. 13; pres. sveipr (for svípr), 3. 8; part. sveipinn (for svipinn), Fm. 42, Fas. i. 439 (in a verse); [cp. Engl. sweep; a Goth. sweipan may be assumed from midja-sweipans = κατακλυσμός, deluge; A. S. swâpan; Germ. schweben; cp. svipa, sópa]:—to sweep, stroke; hann sveipaði hárinu fram yfir höfuð sér, stroked the hair with the hand, Fms. i. 180; sveipar hann þeim saman, Grett. 129 new Ed.; greip hann til hendinni, ok sveipði af sér flugunni, swept the fly away, Edda 70; hann sveipaði hárinu fram yfir höfuð sér, Fms. i. 180; hann sveipaði at hendinni dúki þeim er …, Bs. i. 188.
    2. to wrap, swaddle; hann hafði sveipat at sér möttli einum, wrapped himself in a mantle, Stj. 492; lét hann s. (wrap, swathe) skipit allt fyrir ofan sjá með grám tjöldum, Ó. H. 170; hann sveipar sik í skikkju sinni, Sks. 298; þeir fundu barn sveipat líndúk, Fms. i. 112; fæddi hón barn, var þat sveift klæðum, Ó. T. 4; kona sveip ripti, Rm. 18; ok hana Sigurðr sveipr í ripti, Skv, 3. 8; þeir þógu því ok sveipðu þat (the corpse) líndúkum, Fms. v. 29; var kistan sveipð pelli, Ó. H. 229; lét ábóti þá s. líkit, Sturl. iii. 284; lík konungs var sveipað dúkum, Fms. viii. 232; en þær skálar sveip hann útan silfri, Vkv. 23; eldi sveipinn, wrapped in a sheet of fire, Fm. 42, Fas. i. (in a verse).
    II. to sweep, swoop; þeir sveipuðu (v. l. svipuðu) yfir ána, Fms. viii. 170; hann sveipaði til sverðinu, swept round him with the sword, v. 90; hann sveipar öxinni til hans, Fbr. 111 new Ed.; sveip sínum hug, ‘swooped’ turned his mind, Skv. 3. 13.
    2. to be twisted; eitt er lýtið á, hárit er sveipt í enninu, a falling forelock on the forehead, Korm. 18; and the verse, hón kvað hári mínu sveipt í enni, id.
    3. part. sveipandi (= svipandi), swooping, flaming; Cherub með sveipandu sverði, Gen. iii. 24.

    Íslensk-ensk orðabók > SVEIPA

  • 13 אספתי

    אִסְפָּתִי, אִסְפָּטִיf. (σπάθη, spatha, spata D. C.) broad sword, esp. the executioners sword. Pesik. Bshall. p. 81b> באספטיוכ׳ Ar. (ed. איספטר; Yalk. Is. 302 beg. אספקטי; corr. acc.) with the sword with which the Egyptians struck, were they struck.Pl. אִסְפָּתִין. Ex. R. s. 15 עשו א׳ prepare ye the swords; v. ספיקולא.

    Jewish literature > אספתי

  • 14 אספטי

    אִסְפָּתִי, אִסְפָּטִיf. (σπάθη, spatha, spata D. C.) broad sword, esp. the executioners sword. Pesik. Bshall. p. 81b> באספטיוכ׳ Ar. (ed. איספטר; Yalk. Is. 302 beg. אספקטי; corr. acc.) with the sword with which the Egyptians struck, were they struck.Pl. אִסְפָּתִין. Ex. R. s. 15 עשו א׳ prepare ye the swords; v. ספיקולא.

    Jewish literature > אספטי

  • 15 אִסְפָּתִי

    אִסְפָּתִי, אִסְפָּטִיf. (σπάθη, spatha, spata D. C.) broad sword, esp. the executioners sword. Pesik. Bshall. p. 81b> באספטיוכ׳ Ar. (ed. איספטר; Yalk. Is. 302 beg. אספקטי; corr. acc.) with the sword with which the Egyptians struck, were they struck.Pl. אִסְפָּתִין. Ex. R. s. 15 עשו א׳ prepare ye the swords; v. ספיקולא.

    Jewish literature > אִסְפָּתִי

  • 16 אִסְפָּטִי

    אִסְפָּתִי, אִסְפָּטִיf. (σπάθη, spatha, spata D. C.) broad sword, esp. the executioners sword. Pesik. Bshall. p. 81b> באספטיוכ׳ Ar. (ed. איספטר; Yalk. Is. 302 beg. אספקטי; corr. acc.) with the sword with which the Egyptians struck, were they struck.Pl. אִסְפָּתִין. Ex. R. s. 15 עשו א׳ prepare ye the swords; v. ספיקולא.

    Jewish literature > אִסְפָּטִי

  • 17 поднявший меч от меча да погибнет

    Универсальный русско-английский словарь > поднявший меч от меча да погибнет

  • 18 manus

    1.
    mănus, ūs (dat. manu for manui:

    alternae manu,

    Prop. 1, 11, 12; 2, 1, 60), f. [root man-, ma-, to measure; Sanscr. ma, measure, moon; cf. Germ. Mond, moon, and O. H. Germ. mund, hand; Angl.-Sax. mund], a hand.
    I.
    Lit.:

    quam vero aptas, quamque multarum artium ministras manus natura homini dedit!

    Cic. N. D. 2, 60, 150:

    vas in manus sumere,

    id. Verr. 2, 4, 27, § 62:

    Epicurum in manus sumere, i. e. scripta Epicuri,

    id. Tusc. 2, 3, 8:

    pyxidem in manu tenere,

    id. Cael. 26, 63:

    manum porrigere ad tradendum aliquid,

    id. ib.:

    de manibus deponere,

    to lay out of one's hands, lay down, id. Ac. 1, 1, 2. ponere, id. Q. Fr. 1, 1, 8:

    extorquere,

    to wrest from one's hands, id. Cat. 1, 6, 13:

    e manibus dimittere,

    to let go out of one's hands, id. Or. 30, 105: manum ad os apponere, i. e. to lay the finger on the lips in token of secrecy, Cael. ap. Cic. Fam. 8, 1, 4: alicui in manu esse, to be obvious, clear:

    neque mihi in manu Jugurtha qualis foret,

    Sall. J. 14, 4:

    (feminas) in manu esse parentium, fratrum, virorum,

    subject to, Liv. 34, 2, 11; cf.:

    minus filiae uxores sorores quibusdam in manu erunt,

    id. 34, 7, 11: in manibus esse, to be in everybody's hands, to be well known:

    est in manibus oratio,

    Cic. Lael. 25, 96:

    est in manibus laudatio,

    id. Sen. 4, 12; id. Brut. 33, 125.—Also, to be near:

    hostes sunt in manibus,

    near to us, close by us, upon us, Caes. B. G. 2, 19, 7; also, to be present: attendere, quae in manibus sunt, Brut. ap. Cic. Fam. 11, 13, 1; Verg. A. 10, 280: in manibus habere, to have in hand, to be engaged on a thing:

    omnia, quae in manibus habebam, abjeci,

    Cic. Att. 13, 47, 1:

    habeo opus magnum in manibus,

    id. Ac. 1, 1, 2:

    philosophi quamcunque rem habent in manibus, in eam, etc.,

    id. Tusc. 5, 7, 18; id. Sen. 7, 22; id. Cael. 27, 65:

    milites bellum illud, quod erat in manibus, reliquisse,

    id. Rep. 2, 37, 63; cf.:

    dum occasio in manibus esset,

    Liv. 7, 36, 10:

    inimicorum in manibus mortuus est,

    among, Cic. Inv. 1, 55, 108:

    manu tenere,

    to know for certain, id. Brut. 80, 277.— Pass.:

    manibus teneri,

    to be certain, evident, Cic. Sest. 32, 69: habere in manibus, to fondle, caress, make much of:

    sic in manibus (inimicum meum) habebant, sic fovebant, etc.,

    id. Fam. 1, 9, 10:

    in manus venire,

    to come to hand, id. Q. Fr. 2, 15, b, 1:

    proelium in manibus facere,

    to fight at close quarters, Sall. J. 57, 4:

    ad manum habere,

    to have at hand, have in readiness, Quint. 12, 5, 1:

    ad manum esse,

    at hand, in hand, near, Liv. 9, 19: ad manum venire or accedere, to come hand to hand, come to close quarters:

    nonnumquam etiam res ad manus, atque ad pugnam veniebat,

    Cic. Verr. 2, 5, 11, § 28; Nep. Eum. 5, 2; Liv. 2, 30:

    ut venere in manus,

    Tac. A. 2, 80:

    ut ventum in manus,

    id. H. 4, 71:

    adire manum alicui, v. 1. adeo: ad manum intueri aliquid,

    at hand, close by, hard by, Plin. 35, 10, 36, § 97:

    prae manu or manibus,

    at hand, in readiness, in hand, Plaut. Bacch. 4, 3, 10; App. M. 6, p. 180, 32; Ter. Ad. 5, 9, 23; Gell. 19, 8:

    quem servum ille habuit ad manum,

    Cic. de Or. 3, 60, 225:

    servus a manu,

    i. e. a scribe, secretary, Suet. Caes. 74:

    de manu dare,

    to give with one's own hand, Lampr. Alex. Sev. 37: de manu in manum quippiam tradere, to deliver from hand to hand, i. e. with great care, Cic. Fam. 7, 5, 2: manum ferulae subducere, to take the hand from the rod, i. e. to be too old for the rod, Juv. 1, 15: e manu (for eminus; opp. cominus), from a distance: quae mea cominus machaera atque hasta hostibit e manu, Enn. ap. Fest. s. v. redhostire, p. 270 Müll. (Trag. v. 212 Vahl.): plenā manu, with a full or plentiful hand, bountifully, liberally:

    plenā manu dare,

    abundantly, Sen. Ben. 1, 7, 2; id. Ep. 120, 10; id. ad Polyb. 9, 7;

    so trop.: Hortalus, quam plenā manu nostras laudes in astra sustulit,

    Cic. Att. 2, 25, 1; so,

    plenis manibus pecuniam largiri,

    Lact. 3, 16, 15; cf.:

    quemquam vacuis a se manibus abire pati,

    Sen. Brev. Vit. 14, 5: manibus pedibusque aliquid facere (Greek pux kai lax), with hands and feet, i. e. with all one's power, with might and main, Ter. And. 1, 1, 134:

    per manus,

    with the hands, Caes. B. G. 6, 37:

    per manus servulae,

    by her assistance, Cic. Att. 1, 12, 3: per manus tradere, to deliver from hand to hand, from mouth to mouth, to hand down from father to son:

    traditae per manus religiones,

    Liv. 5, 51: per manus, also, by force, by main force, forcibly:

    per manus libertatem retinere,

    Sall. J. 31, 22: inter manus, in one's hands, under one's hands:

    agger inter manus proferebatur,

    Caes. B. C. 2, 2:

    villa crescit inter manus,

    Sen. Ep. 12, 1:

    nihil adhuc inter manus habui cui majorem sollicitudinem praestare deberem,

    Plin. Ep. 2, 5, 2:

    scripta quae inter manus habes,

    are occupied with, id. ib. 5, 5, 7.— Trop., palpable, evident:

    ante oculos interque manus sunt omnia vestras,

    Verg. A. 11, 311; cf.:

    manus inter parentum,

    id. ib. 2, 681: inter manus, also, in one's hands, in one's arms:

    abripite hunc intro actutum inter manus,

    Plaut. Most. 2, 1, 38:

    e convivio auferri,

    Cic. Verr. 2, 5, 11, § 28: sub manu and sub manum, at hand, near, readily, immediately, on the instant: Vocontii sub manu ut essent, Planc. ap. Cic. Fam. 10, 23, 2:

    quo celerius, ac sub manum annuntiari cognoscique posset, quid in provincia quāque gereretur, etc.,

    Suet. Aug. 49; Sen. Ep. 71, 1: sub manus succedere, according to one's wish, [p. 1112] Plaut. Mil. 3, 2, 59: alicujus manu esse, to be from or by one's hand:

    epistulae quae quidem erant tua manu,

    Cic. Att. 7, 2, 3; cf. id. ib. 8, 13, 1 (cf. II. C. infra): manu, with the hand, by hand, i. e. artificially, opp. to naturally, by nature: manu sata, i. e. by the hand of man, opp. to what grows wild. Caes. B. C. 3, 44:

    urbs manu munitissima,

    Cic. Verr. 2, 2, 2, § 4:

    quaedam ingenia manu, quod aiunt, facienda sunt,

    Sen. Ep. 52, 1:

    quidam et liberos ejurent et orbitatem manu faciant,

    id. ad Marc. 19, 2: morbi, quos manu fecimus, i. e. which we produce by our own fault (e. g. by intemperance), Sen. Brev. Vit. 3, 3: oratio manu facta, artificial, elaborate, opp. to natural, simple, id. Ep. 115, 2: manu mederi, to be a surgeon, Cels. praef. 1: manibus aequis or manu aequā, with equal advantage:

    manibus aequis abscessum est,

    Tac. A. 1, 63:

    aequā manu discedere,

    to come off with equal advantage, Sall. C. 39, 4: manus afferre, to lay hands on; trop., to destroy or weaken:

    qui diutius torqueri patitur, quem protinus potest liberare, beneficio suo manus affert,

    Sen. Ben. 2, 5, 3:

    manum inicere alicui,

    to lay the hand on one, to detain, arrest him, Cic. Rosc. Com. 16, 48: manum dare, to give or lend a hand, to help, assist, Quint. 2, 3, 7: manus dare or dedere, to give the hands to be bound; hence, in gen., to give up, yield, surrender:

    perpende, et, si tibi vera videntur, Dede manus, aut, si falsum est, accingere contra,

    Lucr. 2, 1043:

    fateor, manus vobis do,

    Plaut. Pers. 5, 2, 72:

    donicum aut certe vicissent, aut victi manum dedissent,

    Nep. Ham. 1; cf. Caes. B. G. 5, 31; Cic. Att. 2, 22, 2; Ov. H. 4, 14; 17, 260; Verg. A. 11, 568; Lact. 5, 1, 3:

    brevi manu,

    immediately, without delay, Dig. 23, 3, 43, § 1:

    longā manu,

    slowly, tediously, ib. 46, 3, 79: manum tollere, to raise the hand in token of an intention to yield, to yield, submit: cedo et tollo manum, Cic. Fragm. ap. Lact. 3, 28: manus tollere, to raise the hands in token of admiration or astonishment, Cic. Ac. 2, 19, 63: manus tendere ad aliquem, less freq. alicui, to stretch out the hands to one to implore assistance, Caes. B. G. 2, 13; Cic. Font. 17, 38:

    quae Romanis manus tendebant,

    Caes. B. G. 7, 48:

    dextram Italiae,

    Cic. Phil. 10, 4, 9:

    manu sternere aliquem,

    with the sword, Verg. A. 9, 702: utrāque manu, with both hands, i. e. willingly, readily, Mart. 1, 16, 9:

    manus manum lavat,

    one hand washes the other, one helps the other, Sen. Apoc. 9 fin.; Petr. c. 45, 13; Plin. 35, 10, 36, § 80: manum non vertere, not to turn the hand, prov. for to take no pains, make no effort:

    qui se fatentur virtutis causā ne manum quidem versuros fuisse,

    Cic. Fin. 5, 31, 93; cf. App. Mag. p. 311.
    II.
    Transf.
    A.
    The hand as the instrument used in fight; hence, personal valor, bravery:

    ne usu manuque reliquorum opinionem fallent,

    Caes. B. C. 3, 86:

    manu fortissimus,

    Liv. 39, 40:

    manu fortis,

    Nep. Dat. 1, 3:

    manu vincere,

    Ov. M. 1, 448:

    manu capere urbes,

    by force of arms, Sall. J. 5, 5:

    manum committere Teucris,

    to fight, Verg. A. 12, 60; so,

    conserere manum,

    Liv. 21, 39; 25, 11; 27, 33:

    conferre manum,

    Liv. 10, 43; Verg. A. 12, 345:

    in proelia Ferre manum,

    id. ib. 5, 403; cf.:

    et vice teli saevit nuda manus,

    Juv. 15, 54.—
    2.
    Force, violence, fighting, close combat:

    res venit ad manus atque ad pugnam,

    Cic. Verr. 2, 5, 11, § 28:

    venire ad manum,

    Liv. 2, 30:

    accedere ad manum,

    Nep. Eum. 5:

    in manus venire,

    to come to an engagement, come to close quarters, Sall. J. 89, 2:

    pugna jam ad manus venerat,

    Liv. 2, 46:

    non manu, neque vi,

    force, violence, Sall. J. 31, 18; so Tac. Agr. 9.—
    B.
    Of the hand of an artist:

    manus extrema non accessit ejus operibus,

    the last hand, the finishing touch, Cic. Brut. 33, 126: aptius a summā conspiciare manu, when you have given yourself the finishing touch, i. e. have completed your toilet, Ov. A. A. 3, 225:

    carmen nondum recepit ultimam manum,

    has not yet received the last polish, Petr. 118.—Hence, extremam bello Imponere manum, to put the finishing hand to the war, to bring it to a close, Verg. A. 7, 573.—Prov.: manum de tabula, lit., the hand from the picture, i. e. enough, Cic. Fam. 7, 25, 1.—
    C.
    A hand, handwriting; in gen., work, workmanship:

    librarii manus,

    Cic. Att. 8, 13, 1: Alexidis manum amabam, quod tam prope accedebat ad similitudinem tuae litterae, id. ib. 7, 2, 3:

    manum suam cognovit,

    id. Cat. 3, 5, 12:

    propter emissam ab eis manum,

    Dig. 22, 3, 15:

    Praxitelis manus, Scopaeque,

    Mart. 4, 39, 3:

    artificum,

    Verg. A. 1, 455.—
    D.
    For pars, a side:

    est ad hanc manum sacellum,

    Ter. Ad. 4, 2, 37:

    a laeva conspicienda manu,

    Ov. A. A. 3, 307. —
    E.
    In throwing dice, a stake: quas manus remisi, to throw up the stakes, Aug. ap. Suet. Aug. 71.—
    F.
    In fencing, a thrust, hit, blow:

    rectae, aversae, tectaeque manus,

    Quint. 9, 1, 20:

    prima, secunda, tertia, quarta,

    the prime, second, tierce, quart, id. 5, 13, 54.—
    G.
    The trunk of an elephant:

    manus etiam data elephantis,

    Cic. N. D. 2, 47, 120; Curt. 8, 14, 27; Sil. 9, 628.—
    H.
    The fore-paws of bears, Plin. 8, 36, 54, § 130.—
    K.
    The branches on a tree:

    (platanus) cui lnnumerae manus,

    Stat. S. 2, 3, 39:

    fraxineae,

    Pall. Insit. 60.—
    L.
    In milit. lang.: ferreae manus, iron hooks with which an enemy's ship was grappled, grappling-irons:

    manus ferreas atque harpagones paraverant,

    Caes. B. C. 1, 57:

    in advenientes hostium naves ferreas manus inicere,

    Liv. 36, 44 fin.:

    manus ferreas excogitare,

    Front. Strat. 2, 3, 24; Plin. 7, 56, 57, § 209; Curt. 4, 9, 2; Aur. Vict. Vir. Ill. 38; Luc. 3, 635.—
    M.
    Also milit., an armed force, corps of soldiers:

    si nova manus cum veteribus copiis se conjunxisset,

    Caes. B. G. 1, 37:

    magnam manum conducere,

    id. ib. 5, 27:

    Hasdrubalem propediem affore cum manu haudquaquam contemnenda,

    Liv. 30, 7 fin.; id. 44, 27.—
    2.
    Beyond the milit. sphere, in gen., a body, host, number, company, multitude:

    Romam veniet cum magna manu,

    Cic. Att. 16, 11, 6:

    evocatorum,

    id. Fam. 15, 4, 3:

    manus ad Quirinalia paratur,

    id. Q. Fr. 2, 3, 4; cf.:

    manum facere, copias parare,

    id. Caecin. 12, 33:

    manus bonorum,

    id. Q. Fr. 1, 2, 5, § 16:

    Judaeorum,

    id. Fl. 28, 66:

    conjuratorum,

    id. Cat. 1, 5, 12:

    bicorpor,

    i. e. the Centaurs, id. Tusc. 2, 9, 22:

    purpuratorum et satellitum,

    Liv. 42, 51:

    magna clientium,

    Suet. Tib. 1:

    comitum,

    Stat. S. 5, 3, 262:

    juvenum,

    Verg. A. 6, 5.—
    N.
    Labor, hands, i. e. workmen:

    nos aera, manus, navalia demus,

    Verg. A. 11, 329:

    quale manus addunt ebori decus,

    id. ib. 1, 592.—
    O.
    Power:

    haec non sunt in nostra manu,

    Cic. Fam. 14, 2, 3; cf.: in tua manu est, it rests with you, Cael. ap. Cic. Fam. 8, 6, 1:

    juxta deos in tua manu positum est,

    Tac. H. 2, 76:

    victoria in manu nobis est,

    depends on, Sall. C. 20, 10:

    in vostra manu situm,

    id. J. 31; Plaut. Merc. 3, 4, 43:

    in manu esse mihi,

    id. Trin. 1, 2, 67. —
    2.
    In partic., in jurid. lang., the legal power of a husband over his wife, the manus:

    in potestate quidem et masculi et feminae esse solent: in manum autem feminae tantum conveniunt. Olim itaque tribus modis in manum conveniebant: usu, farreo, coëmptione, etc.,

    Gai. Inst. 1, 108 sq.; Cic. Fl. 34, 84 al.—
    P.
    Law t. t., manūs injectio, i. e. an arrest: per manus injectionem agebatur, Gai Inst. 4, 21: ob eam rem ego tibi sestertium X. milium judicati manus inicio, Vet. Form. ap. Gai. ib.
    2.
    mānus, i. q. bonus, Varr. L. L. 6, 2, 4; Macr. S. 1, 3, 13; Isid. 5, 30, 14; Serv. Verg. A. 1, 139; 2, 286; v. ‡ cerus manus.

    Lewis & Short latin dictionary > manus

  • 19 סייף

    סַיִּיף, סַיִּףm. (סוּף II) sword. Kel. XIII, 1. Ib. XIV, 5. Lev. R. s. 35; Sifré Deut. 40, v. כָּרַךְ; a. fr.Esp. execution by the sword (= הֶרֶג), v. Snh.VII, 3. Ib. 50a סקילה חמורה מס׳ stoning is a severer punishment than beheading. Ib. 52b בס׳ is to be put to death with the sword; a. fr.

    Jewish literature > סייף

  • 20 סיף

    סַיִּיף, סַיִּףm. (סוּף II) sword. Kel. XIII, 1. Ib. XIV, 5. Lev. R. s. 35; Sifré Deut. 40, v. כָּרַךְ; a. fr.Esp. execution by the sword (= הֶרֶג), v. Snh.VII, 3. Ib. 50a סקילה חמורה מס׳ stoning is a severer punishment than beheading. Ib. 52b בס׳ is to be put to death with the sword; a. fr.

    Jewish literature > סיף

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